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ISLAM & THE FUTURE OF THE WORLD
THE WORLDVIEW CLASH
In the last part we looked at the spiritual struggle at the heart of radical Islam's clash with the West. This week we need to look at the fundamental social or worldview factors that are making such a clash inevitable. Please be patient, as we shall return to studying Islam next week, but for now we need the discipline of some basic sociological concepts.

Let me begin with a terrifying story of a Muslim brother in Sydney, Australia, who murdered his sister, to avenge his father's honour, because she was dating an Australian boy. No one in Australia could understand the crime. By the end of today, I promise you that you will.

1-- LIMITED GOOD *1 VERSUS UNLIMITED GOOD*2:
A whole pie cut into segments, represents resources, which are scarce and for which humans must compete. These resources are already in hands. Life thus represents competition for scarce resources.

This is the theory of limited good. In the theory of unlimited Good, which is the dominant Western model, resources, though scarce, can be "grown"; "progress" can be made; this is due to advances in productive capacity through industry and technology. Ideas of unlimited good lie at the heart of industrial and technological capitalism.

Resources refer to items such as water, gold, land, children, virgin daughters and even honour. Several examples from the Middle East.

  • -Haggling: the idea of people competing of scarce resources on the basis of barter; haggling is a time-honoured tradition precisely so that a fair price can be struck and resources are not unfairly moved from one set of hands to another. This is a zero sum game. No winners, no losers. Of course, if one can take advantage one might, weighing the risks of revenge by an injured party.
  • -Revenge: To New Zealanders, the concept of revenge or Utu should not be foreign. The idea is a balancing of the scales so that there are no resources moved from one set of hands to another. E.g. murder of one life must be rectified by murder of another.
  • -Usury: Islam charges no interest,-- yet the whole Western monetary system is built on interest charges. How can this be? Put simply, in the West we believe the pie can grow and those who make capital available to grow the pie deserve a share of the spoils. In the East all that is happening is that some are getting richer at the expense of others, which can only lead to envy, strife, struggle and tumult.
  • -A biblical illustration: Genesis 30.25-31.9. How might a Westerner have retold this same story with our own worldview assumptions in view? (Note especially the comment in ch 31.9).

At the heart of the current battle between Islam and the West are many cultural/worldview issues. Islam, as we shall next week, is a territorial religion, which means it measures its success not by converts but by how much territory is won for Allah—The Qu'ran says Allah is God of both the East and the West.

Further, territory once won for Allah—e.g. the Holy Land—must be retained on the basis of a cultural belief dictated by unlimited good. Any loss of land represents a loss of honour/face that must be avenged, and the land regained. Now you understand why the Jew in Israel is such an offence to Arabs.

In Islam, as we shall discuss next week, there is no separation between church and state. The ideal society is one in which the whole world is Islamic, ruled by Allah under Sharia law. Currently, there are moves afoot by Islamic extremists to create one giant Islamic State in Asia. Indonesia may be the first domino to fall.

As we shall see below, Islam is a shame/honour culture, any engagement with the West represents a challenge to its honour in which scarce resources are being contested. Every Pepsi vending machine, every American soldier in the gulf challenges Muslim honour (a scarce resource that must be competed for). When Osama Bin-Laden started his Jihad against the West (particularly America), he cited two basic reasons: American greed and its use of usury to subjugate oppressed peoples (unlimited good) and the presence of US soldiers in Saudi Arabia (the Muslim Holy Land).

In light of these factors, Muslim anger and violence is perhaps understandable, and we can also now recognize why violence and warfare between Islam and the West will continue into the long foreseeable future.

This is a clash of civilizations and a clash of worldviews.

Islam (Osama Bin-Laden is quite prophetic!)

full well understands that the religion of the West is a religion of economics. Hat is why Bin Laden attacked the Twin Towers in NY. This was the heart of capitalism's holy citadel.

Bin-Laden is attacking our worldview of unlimited good, which, coupled with democracy, we try to export all over the world via the IMF and the WTO etc, etc. At the back of our thinking are conceptions of unlimited good and the growth of economic prosperity. To Islam these are Christian ideas; it may be otherwise with us, even if we think they are 'good' ideas.

In exporting our most fundamental religious 'ideal', we are directly challenging an ancient culture that reads the world other than we do. That is why it is erroneous for Bush and Blair to say Islam is a peaceful religion; Islam makes plenty of provision for defensive Jihad (struggle) against any threat to Allah's honour, integrity or property.

War is inevitable.
2..DYADIC VERSUS INDIVIDUAL:
In Islam community comes ahead of the individual. In the West the reverse is true.

3..SHAME & HONOUR:
Islam is also a shame-honour culture. Honour is the most important possession (limited good) that a man has. He will fight for it and even die for it, for he values it more than his life—do the suicide bombers make sense now? (These are men with chests we are fighting; they are not necessarily best understood as fanatical madmen!)

What is honour? Honour is best understood dyadically: my personal standing in the eyes of the significant others (my community). The greatest fear is the loss of face/honour; shame is worse than death.

How does shame occur? Loss of face is linked to loss of 'good', which is limited. In a competitive struggle for scarce resources, to lose brings shame, which can only be righted by revenge.

Every encounter represents an opportunity either to enhance one's honour or lose honour, and must be negotiated very carefully. Even the offer of a cup of water is fraught with risk and must be negotiated with the goal of neither offending (which might lead to revenge) nor losing face (there are 26 words for sorry in Japanese!).

A good example from the Middle East: 2 Samuel 16.5-14:
  • -What did Shimei do that represented a challenge to David's honour? How did he shame (take honour from) David?
  • -What did David's soldier try to do? Why?
  • -Why did David stop him? How did David think the scales (limited good) were being balanced?

-Does this whole story reinforce ideas of limited good and shame/honour? How?

Every engagement between Islam and the West represents a challenge to honour. Why are the young Muslim men in Australia gang raping young Caucasian women? What do they really hope to gain?

If you understand ideas of limited good and shame/honour then you are in a position to understand why the West is ill equipped to understand the challenge of Islam:

  • -The language of tolerance only works in societies that believe in unlimited good. Promoting pluralism, democracy and free-market economics represents a challenge to Muslim honour.
  • -Israel dwells in land that once belonged to Allah, who has now been 'shamed' by its loss. That loss must be avenged and the land regained to save face.
  • -Islam is not necessarily a peaceful religion as GW Bush claims; the Qu'ran encourages defensive Jihad to meet any challenge to Muslim (Allah's) honour. The West with its global outlook challenges Islamic honour at many points. Any invasion of Iraq, for instance, will to Muslims look like an attack on Allah's honour. The West's economic theory, which we try to export, runs completely counter to Muslim ideals and cannot be accommodated.

All of this leads to a discussion of a fundamental Islamic concept—Jihad, which is struggle, but often refers to HOLY WAR to re-establish the honour of Islam where it has been challenged.

Let me say by the way, that it is almost impossible to live in a global telecommunications village without offending Islamic honour; in the West we are again ill equipped to understand this. Muslims are not pluralists like us; they don't believe in live and let live!

Finally, a few words about fundamentalism, which is one of the theories in the West by which to understand mad men blowing up planes and themselves and killing civilians. Knowing what you know now, why do you no longer subscribe to this theory?

The reality is, all Muslims are fundamentalists. They are in no sense plural like us and they are far more sensitive to questions of personal honour than we are.
And all of this leads us to the concept of Jihad, which we must explore in the next part


*1 We must note that the West believed in limited good until the advent of the Enlightenment, The Reformation and the Colonial Era; in other words the early-modern period represents a shift in Western thinking. It was the Protestant entrepreneurs, who opened up the banking systems of Europe, -- worked with secular heads of state to break the power of the medieval Roman Catholic Church and its controls over trading. In the Middle Ages there were as few as 80 commercial trading days in the year because of religious festivities, veneration of the saints etc; the Catholic church stifled economic growth in Europe.
*2 These are sociological concepts.
*3 All the states of SE Asia are under threat. Even Singapore pays for mosques to be built, but churches must be paid for privately.
*4 Bin Laden has all the hallmarks of a false-Christ. He survived a bomb landing at his feet in the Afghan conflict with the Soviet Union; the bomb did not explode. He confessed that at that exact moment he knew Allah was calling him to his Jihad. Bin-Laden is a classic charismatic prophet-leader.
*5 The buildings had Gothic cathedral-like arches at its base and looked, to me at least, to be inspired by the great cathedrals of Europe.
*6 A Muslim who converts to another religion, by the way, is almost always murdered, for precisely these reasons.
*7 I do feel however the devil uses cultural ideas to inspire men to evil. This is what the language of the "powers" suggests.
*8 His was an offer of Jihad, by the way!



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-Last revised-19 June, 2004